Shlach - Running Thread

What was the root of the sin of the spies? Why were they only able to see the negative side of Eretz Yisrael? What is the connection between that event and the commandment of tzitzis? What is the idea behind the obligation of Tzitzis? What is the meaning of the statement of our sages that the blue of the tzitzis is to remind us of the throne of Hashem's glory? Why are the tzitzis specifically worn during prayer? How do they remind us of all of the commandments?

Find out in this week's parsha podcast.

Running time: 20:56

Shlach - Seeing Through the Lie

Why does Hashem respond so harshly to the Jewish people's lack of faith when they cry with the spies' report? Why were the Jewish people so afraid to enter Israel if they had just seen, and continued to see, the many miracles Hashem performed on their behalf? Why did they not believe they would continue to experience miracles? What is the parallel between this event and the story of Adam and Eve in the Garden of Eden? What is the difference between the spies that Moshe sent and the spies that Yehoshua sent 40 years later? What can one do, if one finds oneself in a place of distance from Hashem, in order to return to that relationship?

Find out in this week's parsha podcast.

Running time: 24:26

Shlach - Releasing Fear and Bias

What was at the root of the mistake of the spies? What was the Jewish people's mistake in sending them? Why were Caleb and Joshua different? What are the signs of a true agent? How does one deal one's naturally occurring bias and fear?

Find out in this week's parsha podcast.

Running time: 21:42

Shlach - Letting Go Of Results

Why is the rectification for the sin of the spies forty years in the wilderness which correspond to the forty days they traveled through Israel? How does this fit the crime? What was behind the spies assumption that the Jewish people could not overcome the inhabitants of Israel? How does the concept of humility play itself out in this story?

Find out in this week's parsha podcast.

Running time: 22:55

Shlach - Inclusive Spirituality

Why does the Arizal indicate that the spies and their generation were on a level that was beyond the land of Israel? How does this reconcile with the fact that they sinned in speaking negatively of the land? What is the antidote for the challenge of the description of Israel as a 'land that swallows its inhabitants?' Is one meant to be only spiritual, or to include the mundane within the spiritual?

Find out in this week's parsha podcast.

Running time: (15:48)

Shelach vort 2 - Deeper truth

I had two thoughts this week on the parsha. The first was the official 'studio' recording podcast. This is the second which I presented in my parsha shiur this morning in Beis Medrash Ahavas Shalom.

Presented is the very beautiful and deep concept of R' Nachman, as expounded by R' Nosson, which is the concept of truth and true truth.

Click here to download the second version of the parsha podcast.

Runnning time: 17:47

Shelach - Spiritual resonance

What is the deeper idea behind the story of the spies? What was the great sin of the Jewish people in this story? Why does Hashem seem so angry with them, to the point that He is ready to destroy them? How does one access the power of spiritual resonance?

Find out in this week's Parsha Podcast.

Running time: 22:56

Shlach - Power of trust

Did the spies really look like grasshoppers in the eyes of the giants? Why did Hashem allow the negative desire of the spies - to prevent the Jewish people from entering Israel - to be fulfilled? Why would Hashem listen to a prayer for the death of the Kohen Gadol? Why would Hashem listen to the prayer of those who were rebelling against Moshe? What is the incredible power of Bitachon-trust and the Law of Attraction?

Find out in this week's Parsha Podcast.

Running time: 23:00

Thoughts on Tisha B'av

A few years ago on Tisha B'av, a member of my shul spoke, Mr. Stimler z'l. He was a holocaust survivor, married to a holocaust survivor. I distinctly remember the first time I met him, when he made a 'tikun' after davening. Usually there is a name to mention when you say your brachos. The paper next to the snacks and drinks listed five names; the names of his mother and sisters who were killed on one day in the town where he grew up. When he spoke that Tisha B'av, he went through his history and his experiences during war times. I believe it was in response to someone's question that he described the feeling people had before the war. There was a sense that everything would be fine, and that the storm clouds would pass. That belief couldn't have been more naive.

I don't know if the question was asked at the time, but it definitely began to whirl around in my own mind over the next few months. Here in Israel, there is a sense that everything will be fine, and that the storm clouds will pass. It seemed to be that very same belief that the Jews of Europe so foolishly held. Was it ludicrous and dangerous to keep my family in a country that was explicitly threatened with another holocaust?

On a trip to America, I asked this question to a number of Rabbis who I greatly respect. One of those I asked was my Rosh Yeshiva, Rabbi Yechiel Perr. His response puzzled me. He asked me what my friends think. I didn't know. When I came back to Israel, I started asking around, and the response I got was that we are protected here in Eretz Yisrael; Hashem is watching out for us here.

I was uneasy with what I felt was a somewhat tenuous resolution to my question, but I convinced myself that this feeling of safety wasn't just based on naivete, rather it was founded in fact. Since the Jewish people have returned here to the land of Israel and stood up as a nation, we have experienced miracle after miracle that have clearly shown Hashem's protecting hand. This has been our continuous experience throughout the decades since World War II. To believe that He would protect us and help us so openly, only to forget about us in the end, did not seem likely.

Recently, through the vehicle of my Parsha Podcast, I became deeply aware of a much more beautiful and satisfying answer to my question.

In this past week's Parsha, Moshe reviewed how the Jewish people had sinned with the negative report of the land of Israel, distrusting that Hashem would be in their midst, and instead choosing to believe that Hashem's hatred led Him to take them out of Egypt, to destroy them at the hand of the Emorites of Canaan. This feeling was rooted in the Jewish people's sense of inadequacy. They felt unworthy of Hashem's presence, and felt that it was a fleeting moment of grace, one that could easily be lost at a moment's notice. This lack of faith in their own worthiness led them to send the spies to see if they could take the land of Israel on their own, in a natural manner. The negative report of the spies reinforced their low self-esteem, and they began to believe that not only were they unworthy of Hashem's Divine assistance, but just the contrary, they were the subject of Divine hatred, heaven forbid.

This lack of self confidence led Hashem to indeed recognize that they were not yet ready to enter the land, for they could not be a vehicle for Hashem's Presence if they indeed felt unworthy. Their low self-esteem started a cycle ending with the realization of their very fear.

Hashem accentuated this when He said, "וְטַפְּכֶם אֲשֶׁר אֲמַרְתֶּם לָבַז יִהְיֶה וּבְנֵיכֶם אֲשֶׁר לֹא יָדְעוּ הַיּוֹם טוֹב וָרָע הֵמָּה יָבֹאוּ שָׁמָּה וְלָהֶם אֶתְּנֶנָּה וְהֵם יִירָשושׁוּהָ." - "Your children who you said would be plundered, your children who do not yet know Good from Evil, they will come there, to them will I give it, and they will inherit it."

The midrash points out that there are three different statements here in regards to the Jewish people getting the land of Israel. The first is that "they will come there." The second is that "to them I will give it." The third is that "they will inherit it." The midrash explains that each of these three correspond to three different points in history. The statement that "they will come there" corresponds to the first time the Jewish people entered Israel with Yehoshua. The statement that "to them I will give it" corresponds to the return of the Jewish people to Israel with Ezra, after the seventy year Babylonian exile. The last statement, that "they will inherit it" refers to the end of days, when the Jewish people will finally return, once and for all, after the long exile we now experience.

What is the difference between the first time, when the Jewish people only "entered the land," as opposed to the third time, when they will "inherit the land?" The difference is that the Jewish people at that time had not yet developed a true sense that Hashem was with them, and that Hashem was protecting them. They could not truly inherit the land because they did not yet believe in themselves enough for Hashem to indeed bring them the supernatural success that was necessary to conquer the spiritual plane of the land of Israel. This would only be possible after the Jewish people had gone through the most difficult and grueling process of intense exile, difficulty after difficulty, pogrom after pogrom, crusade after crusade, inquisition after inquisition. These difficulties are meted out upon the Jewish people because of the very fact that we represent Hashem in the world, and we represent the light of truth and good. The more we have suffered for Hashem, the more we could begin to believe that we truly deserve His Presence to indeed dwell in our midst.

I realized that this is what we are witnessing today. The Jewish people stands here on the holy soil of the land of Israel, ready to metaphorically walk into the land of Israel, not just in a physical sense, but in a spiritual and Messianic sense. This is coupled with the fact that we truly believe that Hashem will protect us from a physical holocaust. This is in stark contrast to the Jewish people who stood poised to enter the land 3300 years ago. They did not yet believe in themselves, nor in their connection to Hashem, and they therefore could not 'inherit the land.' They could only 'enter the land.' Through the blood and tears of an exile that has seemed like it would never end, the Jewish people today senses that Hashem will be in its midst and protect it from harm, come what may.

May we indeed be the generation that finally merits to 'inherit the land.'

Devarim - Tisha B'av and the spies

What was the story of the spies from the perspective of the Jewish people? How could the Jewish people say that Hashem 'hated' them if He had shown them so many miracles and was constantly providing for them? Why does Hashem seem to confirm their fears and remove His presence from them? Why does the crying of Tisha B'av necessitate a crying for generations? Why do we go through a litany of seeming complaints on Tisha B'av? What are we supposed to be thinking and feeling on Tisha B'av? Why is Tisha B'av called a 'moed' - a meeting time with Hashem?

Find out in this week's Parsha Podcast.

(Running time: 20:30)

Shelach - Transcendent Jewish Unity

Why does the Torah seem to imply that Hashem initiated the sending of the spies, if in fact, as Rashi says, it was initiated by the Jewish people themselves? What were the spies expected to accomplish, and what was their fundamental failure? How did the spies know they would lose their positions of significance when the Jewish people entered Israel? What is the significance of the fact that their mission spanned months of Sivan, Tamuz and Av? Why does Moshe finish off his instruction by telling the spies to 'be strong and take from the fruit of land?' Why does the Torah stress that this occurred during the time of the harvest of grapes? Why does the Torah stress that their forty days of spying culminated with their taking of the אשכול, the cluster of grapes?

Find out in this week's Parsha Podcast.

Again, as I mentioned in regards to last week's podcast, there are deep ideas here that touch on the core of some Geulah concepts, including the significance of Tamuz and Av, which are now upon us. I invite you to download the .doc file which contains more than I could say in twenty or so minutes on the podcast.