Miketz - Wake Up Call

Why do the brothers only start speaking about their guilt in regards to the sale of Yosef when they have been released from incarceration? Why don't they think of it at the beginning? What is the depth of the idea that Yosef is telling them when he says, "Do this and live?" What does it mean to really live both in a spiritual and physical sense? How does one answer the 'wake up call?'

Find out in this week's parsha podcast.

Running time: 20:08

Vayeshev - Shimon and Yosef

Why was it specifically Shimon that wanted to kill Yosef? What was the difference between the roles of Shimon and Levi? How was that reflected in Zimri and Pinchos? Why did Dina want to specifically marry Shimon? Why was it specifically Shimon that was incarcerated when Yosef accused his brothers of being spies? What is the significance of the fact that the tribe of Shimon provided the teachers of children for the Jewish people?

Find out in this week's Parsha Podcast.

Running time: 14:58

We are part of one whole

I found your blog while doing some legwork on Jews in Austin (where my mother was from) and found objectionable the thought that Israeli Jews actually would believe they are living out atonements for the sins of all the Jews in the world. Albeit I might be living in the diaspora of the USA, I would not trade my life for being any closer to the Supreme of the universe by living in Israel.

Best regards,
Joe Rosenberg

Joe,

Thanks for your thoughtful words. If I would come across an article that seemed to say that Jews anywhere are atoning for Jews elsewhere, I would also look it askance. The concept of vicarious atonement is not a Jewish one. Judaism teaches that all Jews are responsible for each other - meaning that we are one people who have a purpose in the world to be leaders. We also are obligated to try to make use of our unique God-given talents and compensate for any weakness that may exist elsewhere, serving Hashem to the best of our abilities, no matter where we are in the world. Our job is not to 'atone' for others, but rather to try to do our best as part of a wonderful whole called the Jewish people.

I am sorry if you had gotten any different impression from what I wrote.

Ari Goldwag