Why is Aharon's name not mentioned in the commands to the Kohanim until the olah sacrifice is commanded? Why does Hashem specifically desire Aharon's service despite his involvement in the sin of the Golden Calf? Why does one midrash seem to imply that Aharon must be forgiven, while the other seems to imply that Hashem saw his good intent all along?
Find out in this week's Parsha Podcast.
Running time: 18:26