Why is Sarah described as a married woman in such an unusual way, which seems to imply that she is the 'director' of her husband? What is meant when the midrash says that Sarah was the 'crown' of her husband Avraham? Why is the yud taken out of the name of Sarah and replaced with a heh before she is able to have a child? What does the midrash mean when it says that the yud was split into two heh's and one was given to Avraham and one to Sarah? What is meant when the midrash says the yud was taken from her and given to Yehoshua? How does she move from being a 'lonely' princess to a princess of the world?
Find out in this week's Parsha Podcast.